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  1. Although I do not agree with the ACT bill, the “Are you aware” section is flawed. It assumes the truth of debatable propositions. It isn’t toilet paper admittedly but I read the whole poll (not bits) and wasn’t impressed.

    1. Makes a mockery of Bob the idiots idea Seymour’s support will grow.

      We know by multiple polls Seymour’s support has dropped because of this bill.
      This has not stopped the stupidity of Bob’s right wing trolling on this site and immature posts.

  2. What about the fact that legislation requires various people and authorities to give effect to the principles of the ToW, without including any definition or guidance on what those principles are. Take RMA 1991 for example, which I worked under for 25yrs along with Local Government Act 2003 (for less time!).

    Doesn’t that imply agreement over the principles and in light of NOT being told to apply the articles of the Treaty.

    I just want someone in charge to tell us if the Treaty guarantees one society governed by x or does it gaurantee separate societies – one lot the progeny of immigrants post 1750 and ruled over by the British Crown, who also becomes the sole buyer of resources from Rangatira, should they choose to sell anything in their patch. The other ruled by those Rangatira as per tikanga of that time – say 1830s.

  3. What about the fact that legislation requires various people and authorities to give effect to the principles of the ToW, without including any definition or guidance on what those principles are. Take RMA 1991 for example, which I worked under for 25yrs along with Local Government Act 2003 (for less time!).

    Doesn’t that imply agreement over the principles and in light of NOT being told to apply the articles of the Treaty.

    I just want someone in charge to tell us if the Treaty guarantees one society governed by x or does it gaurantee separate societies – one lot the progeny of immigrants post 1750 and ruled over by the British Crown, who also becomes the sole buyer of resources from Rangatira, should they choose to sell anything in their patch. The other ruled by those Rangatira as per tikanga of that time – say 1830s.

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