Similar Posts

- Advertisement -

2 Comments

  1. This fits with the theory of laws being made to suit the authorities’ requirements, not to help guide and safeguard a peaceful, harmonious, hard-working and honest citizenhood. No that’s not the sort of ‘hood we want think the PTB. They want exciting chases and splendid court cases like you see in the movies and tv and being able to stand tall before gatherings of the good people announcing about fighting crime and the bad people.

    To be truthful, we know crime can be produced in the social laboratory that is the world, like finance can be produced; found when there is a will and the markets are carefully cultivated!

    Crime becomes the scapegoat word for all the bad dealings of the populace that err away from the fragrant roses image of Good Society and Higher Culture. Stone crime in the marketplace and show it is separate from us who are such excellent people There is a cultural tradition of writing all bad happenings on paper and burning them as a helping, cleansing ritual which is an alternative way of standing away from badness or misfortune though. Think on this for society to use instead of crime as a focus for black thoughts and misdeeds..

    Consider present or future laws to see if they make things better or just lock away or confront troubled or callous people without assisting to help in atonement and rehabilitation measures.
    https://www.unity.org/article/how-use-burning-bowl-ritual-release-past

    Writing out is definitely a way of lifting your spirit from burdening thoughts. Simple and you can do it yourself without involving a professional, or dogmatic friend or sanctimonious family member! Sometimes those nearest and dearest aren’t a help! After writing it out you need to get clear of it and this burning bowl ritual would be good, and not a fire hazard!

    More about world and Chinese use of the burning ritual in a broader sense.
    https://uhpress.hawaii.edu/title/burning-money-the-material-spirit-of-the-chinese-lifeworld/
    For a thousand years across the length and breadth of China and beyond, people have burned paper replicas of valuable things—most often money—for the spirits of deceased family members, ancestors, and myriads of demons and divinities. Although frequently denigrated as wasteful and vulgar and at times prohibited by governing elites, today this venerable custom is as popular as ever. Burning Money explores the cultural logic of this common practice while addressing larger anthropological questions concerning the nature of value. The heart of the work integrates Chinese and Western thought and analytics to develop a theoretical framework that the author calls a “materialist aesthetics.” This includes consideration of how the burning of paper money meshes with other customs in China and around the world…

Comments are closed.