Combating the stigma around mental health
The wide spread social stigma and myths around people who have a mental health diagnosis is what we really, should be discussing
The wide spread social stigma and myths around people who have a mental health diagnosis is what we really, should be discussing
The thing is I have spent a greater part of my life campaigning for the rights of women and trying to think of ways we might end rape and violence against women. It has only occurred to me in the last year or so, the violence is never going to decrease or stop unless we seriously address how we are raising young men.
My job entails making food and plating up and apparently listening to my head chef’s commentary as he reduces women who walk into the café, to parts of their bodies with his words.
Cunliffe’s state of the nation speech in Kelston was welcome relief to the nonsense of last week when the government decided to throw $359M at high-earning change and executive school principals.
Looking at her watch constantly and breathing that breath where you know she’s irritated at having to go over the information again, we talk for a good 45 minutes. Throughout the entire conversation she answers my questions by looking at my mother and only rarely glancing at me.
Securing the majority of the 800,000 non-voters will be key to Labour’s chances for success next year.
My paper looked at shifting the focus of university’s from recruiting Pasifika students to their institutions as mostly an activity of adding flavour, to a deliberate approach of engaging these communities as a means of facilitating their personal and familial aspirations.
The new reality is that many of our people have been won to the idea that moving out and away from communities that we’ve traditionally lived in is the way to get ahead. Freire (1972) argues that after a while, the oppressed begin to mirror the attitudes and aspirations of the oppressor.
Americans call these deictic expressions. The effect is that DC is speaking on behalf of the audience, not to it. The technique is used to build a relationship with the audience. But it also goes further: DC is speaking as if everything he says is issued by “us”, the people. The heavy use of inclusive language opens the speech to the audience and lets them impose their own interpretations on it.
Well the Ministry of Education are up to their usual acculturalistic and assimilationist activities yet again. This time they’re out in Pasifika communities setting up ‘power stations’ that act as homework centres in churches in Porirua, south, west and east Auckland.