Denial of Prisoners’ Votes Medieval Injustice

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The denial of prisoners’ rights to vote had its origins in Medieval Europe. ‘Civil death’, the forfeiture of rights applied to those convicted of grave crimes affecting public welfare. For these worst of crimes, those convicted became ‘dead in law’.

But since Medieval times, the voting franchise has been extended – to non-land holding men, to indigenous populations, and 125 years ago, to women in New Zealand. Through time, the march of progress has seen an extension of the franchise, not a reduction.

The exclusion of prisoners therefore, makes a mockery of the ‘fundamental’, ‘universally recognised’ right to vote, and, hypocrites of politicians who previously recognised its abhorrence, but now fail to treat it as a priority, despite the Supreme Court’s recognition that the ban on prisoners’ voting is inconsistent with the Bill of Rights.

When prisoners in New Zealand are disproportionately Māori, and more young Māori men are locked up than for similar crimes committed by their pakeha comrades and there’s evidence of institutionalised racism. Māori are already disenfranchised by a post-colonial economic and social system that concentrates privilege, wealth and power in the hands of a white few. Already it’s clear that many Māori struggle to see how western capitalism serves their interests. (Though you don’t have to be a young Māori man to question that). Assumedly when judges hand down their sentences, the period of incarceration applied is seen as the punishment fitting the crime. To prevent those convicted from having a stake in the future, to prevent them from enacting their citizenship, adds insult to injury.

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Denying prisoners the right to vote is disproportionate, punitive, spiteful, anti-democratic, and sends a message that criminals are less deserving of fundamental, universal rights, than others. Denying prisoners the vote does nothing to rectify, absolve or to address causes or effects of offending. There can be no good outcome from denying prisoners, especially short term inmates, the right to vote.

The only glimmer of light at the moment is that the recent Supreme Court judgement has raised the debate. Many inspiring, informed commentators including prison reformers JustSpeak, lawyers, and ex-inmates have reflected in recent weeks, that denying prisoners the right to vote isn’t about justice, it’s about societal revenge, it’s about being seen to be tough on law and order, crime and punishment. It’s about kicking the already disenfranchised, when they’re down. It’s about trading off suffrage for the most alienated in society for coalition government harmony.

The UN’s Standard Minimum rules for the Treatment of Prisoners says states should ‘…emphasise not their exclusion from the community, but their continuing part in it’. Giving prisoners a stake in their own and their country’s future should be an important part of rehabilitation into society’s power structures and norms. Apparently, research shows links between civic engagement and reduced reoffending – surely that should be the objective – people who serve their time, but come out wanting to be and feeling like they’re part of a society that values their input and experiences and can accept that people make mistakes, sometimes do bad things, but can be redeemed.

Disproportionately high rates of Māori imprisonment, and denial of the vote indicate that the state neither wants, nor cares about Māori and prisoners’ success or redemption. Further disenfranchising prisoners undermines the legitimacy of the power systems that make them prisoners to start with. That’s a particular injustice when people are locked up for victimless crimes like drug offences, and for non-payment of fines or other misdemeanors.

With one of the world’s highest incarceration rates per capita, and around 10,000 prisoners, it’s clear our criminal justice system needs reform. And while the Labour-led government talks about addressing this, voting rights for prisoners must be an integral part, alongside a socio-economic reform agenda that addresses the root causes of criminalism.

Prisoners are already among society’s most powerless, and sometimes that’s what gets them into trouble in the first place. And sure prison is for people who do bad things. But not all prisoners are bad people, and not all people who do bad things are in prison. Being in prison should be punishment enough for crimes, it’s excessive that they also be “voiceless, rightless, and voteless”.

The fundamental right to vote shouldn’t be a political football. Imprisonment shouldn’t be a denial of civil rights as well as of liberty. Convicted criminals should be due court imposed sanctions, but not civil death, otherwise universal rights die too.

11 COMMENTS

  1. Yep. The state has influence over you..but you have no influence over the state. The imbalance is clear.
    The removal of voting rights by the Key government was an unnecessary retrograde step on a slippery slope.
    One wonders what the next category of disenfranchised persons would have been. Overstayers? asylum seekers? the homeless? beneficiaries?

    PS I do think crims should go to prison..end of story.

  2. Indeed, Christine. It’s unclear how the re-intergration of prisoners back into mainstream society is achieved by with-holding their right to vote, and then expecting them to observe the very “civic values” which had been stripped from them.

    Right-wing “Tough on crime” types don’t seem to have any explanation how this helps reintegrate prisoners back into society.

  3. Whenever I hear people praise NZ Inc as a ‘fair’, ‘reasonable’ and ‘give everyone a fair go’ kind of place, I am reminded of the sad reality, that this place is in many cases anything but what it claims.

    There is a strong element within the NZ Inc population that is selfish, nasty, intolerant, hypocritical, dishonest and back stabbing also.

    We know most of these ones vote National and / or ACT.

    There is no surprise in this.

    Those people need to be dealt with, as they make life miserable for all others. And this bigoted, nasty mindset of so many, that sees to it, that there is NO chance of rehabilitation of any person who ever did something wrong.

    Too many simply believe in the lock them up and throw away the key forever kind of attitude.

    And they also deny any prisoner the right to vote. Well, people who did wrong and got convicted are in prison, of course, to do time, to think about their wrongdoings and to hopefully get motivated to ‘reform’.

    But how do you give any person like that any incentive to do the right thing, when you punish them endlessly, treat them like imbeciles, like immature, stupid people, and deny them a basic right, such as the one to vote?

    We are sending prisoners the message you do not matter, we will never forgive you, we are against you, and you have NO rights at all.

    And within National this attitude is strong.

    Why does Andrew Little give in to Winston and his hard talk on crime and criminals, why does he not talk real stuff with Winston and NZ First, and others, and get them to understand, hey, we have to reform, give them a fair chance, and work differently?

    If that is not possible within this coalition, I wonder, like on some other matters, how useful is this coalition after all. We need to get back to becoming a fairer and a decent society, and if we cannot even give prisoners, at least those with minor convictions, the vote, and if we cannot have true cannabis and other reforms, what is the point of all this?

    It proves to me again, we should have left it to Nats to do a deal with Winston, to bury their own graves, and Labour and Greens would win in 2020 and probably two elections after that, and rule, and bring true progress, but that is now never going to happen, is it?

    • Well, isn’t that a sensible reposte?? (Note sarc)

      Do you have anything to contribute to an adult conversation Andrew??

      • OK I’ll try:

        How can people who make such poor decisions in life make wise decisions at the ballot box?

        You’ve heard the clarion cry from the American revolutionaries in the 18th century – “No taxation without representation”?

        Well, I would propose the corollary: “No representation without taxation”

        In other words the adoption of a qualified vote whereby dole bludgers, criminals and other assorted scum don’t get a vote because they contribute nothing but trouble to the country.

        Well, you asked! 😉

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