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  1. …’Ngai Tahu representative Dr Te Maire Tau says they have been discussing a co-governance model with the government as a safeguard against any attempts by future governments to privatise water assets’…

    Great stuff, – bring it on.

  2. Thank you John for your article too many people dismiss the detrimental effects colonization can have on people cause unless you have truly walked in others shoes you do not know what it is like.

  3. How can you talk about democracy and “tangata tiriti” in the same breath?
    If the right of native-born Pakeha to reside in their homeland of Aotearoa comes from the Treaty of Waitangi, then it comes through the British Crown, and if it comes from the Crown then it may be rescinded by the Crown.
    The false dichotomy of tangata whenua and tangata tiriti is an abhorrent doctrine which, consistently with the basic tenets of the colonialism, sees the majority of our people as mere creatures of the colonialist state and devoid of natural or inherent rights.
    And I do not believe for one moment that Maori can be emancipated through the same process that degrades their Pakeha brethren. After all this is the regime which not so very long ago seriously contemplated “a war of extermination” against the Maori people.
    John, you of all people, should have no truck with colonialism and racism.
    If you truly wanted a more democratic state, why would you not argue for a principle of representation that could apply to all regardless of race? Why not put a case for allowing every citizen to choose his or her own constituency? Why content yourself with putting lipstick on a pig?

    1. I think that’s answered in so much intermarriage between the races….and their offspring. How those offspring want to interpret things is another thing entirely…

  4. It should be obvious that any Pakeha who accept the unhistorical and contrived doctrine of “tangata tiriti” (fortunately there are not that many of them) will be psychologically shackled to the colonialist regime for so long as the regime endures. No doubt that is an intended and carefully considered consequence of this egregious doctrine. However while the supporters of rangatiratanga will be saddened to see their Pakeha brethren debased in this way, they will not be in the least deterred from the task ahead of them.
    John Minto and his colleague/adversary Chris Trotter both want to preserve the rule of British colonialism in New Zealand for so long as may be humanly possible. Their disagreement centres around how best to achieve that end – whether through Minto’s “Treaty partnership” policy or Trotter’s “Hobson’s Pledge” line – but neither argument will survive critical scrutiny, and neither will stand the test of time.

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